The story of everyday life is nowadays one of the most exciting and popular branches of historiography. It stems from dissatisfaction with the way much recent historical writing has focused on structures rather than on the life experience of real people. This new way of looking at the past is concerned with topics hitherto often neglected, or figuring as incidental material only. By contrast, research on socio-cultural history in the last few decades has seen the opening up of fresh perspectives on a wide variety of themes. Here one comes across study of topics as stimulating as how the householder, the soldier or the courtier actually lived from day to day; how people kept themselves housed, fed and clothed; how they got on with neighbours in pious confraternities and trade guilds, or in the street at the time of festival or periods of leisure; how they coped with those on the margin of the community as slaves or delinquents; what it meant to have access to books, handwriting and schools; and finally how these things helped define a culture. These are all features of the new historiography, enriched as it is by an interdisciplinary approach and exposure to the.
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